Separation | The Third Operation of Alchemy

After calcination and dissolution, the third phase of alchemy is known as separation. In practical or laboratory alchemy, it is the process of extracting what is left over and still has value from calcined and dissolved remains. This is then carried forward into the next phase for further processing through heating, filtering, and sifting through the material. 

During the nigredo, the ego is broken down, burnt down by fire and then dissolved in the waters of our psyche. As this happens, the person undergoing this process starts to become more aware of the complex material within, and is often surprised to find that much of it is contradictory, at odds with other psychic elements and with the conscious personality. 

The third phase of the alchemical process involves the close examination of these psychic contents. Using the power of the logical mind, we engage in a reasonable examination of ourselves to determine what represents our true self, and what is merely an ego adaptation that has arisen as a reaction to challenging circumstances in the outer world. 

Like the others before it, this process can be painful, as it often means recognizing the ways in which we have become inauthentic, betrayed ourselves in order to fit in and please others, or have even hurt others in an attempt to protect our self-concept, our illusions around who we think we are (or should be). 

The final end towards which we work in this stage is the recovery of our higher selves. We seek nothing less than reconnection to what in some traditions has been known as our Holy Guardian Angel or True Will. This part of us is discussed by Carl Jung as the Self (with a capital S, in contrast to our smaller ego-based self). 

James Hillman has elaborated on this further in his book The Soul’s Code, where he refers to it as our personal daimon (as did Plato and Plotinus before him). This is the part of us that transcends our current circumstances, or even this physical incarnation. It comprises our immortal soul, the part of us that is eternal, and which carries the seeds of our destiny into this physical existence when we are born, and guides us through the twists and turns of our individual fate as time goes on. 

Ultimately, the process of separation we engage with here seeks to leave behind the parts of ourselves that are inauthentic. We detach ourselves from the ego structures we once built up to protect ourselves, in order to be reunited with the core of who we truly are. 

Albedo: The White Phase of Alchemy

If we have been able to surrender to the darkness of the nigredo, we may find that a shift begins to occur. 

The blackness that once seemed to only grow ever deeper begins to recede. The heaviness starts to lift as we relinquish our attachments to past beliefs, habits, ways of being, etc.

As with any death, the decomposition of these old forms releases a great amount of energy that is now free to be used in new and different ways.

It is not enough to meet our shadow in calcination or to grieve and release our past pain and sorrows through dissolution.

We must then proceed into the next stage of the work, the separation and the conjunction which comprise what is known as the albedo, or the white phase of alchemy.

In the process of separation, we are tasked with using our discernment to determine which parts of our shadow (our repressed and previously unacknowledged qualities and other psychic material) are worth saving.

Not everything that we meet in the darkness is to be feared. We may often be surprised to find there is much that is worthwhile and good there.

These positive traits are sometimes referred to as “the gold in the shadow,” which refers to the unrecognized parts of ourselves that have value and are truly authentic to us. These could be the parts of ourselves we learned to hide or diminish due to disapproval we may have encountered from parents, peers, or other parts of our society.

The second operation of the albedo is known as conjunction. It involves the reunion of the disparate elements which were separated in the previous phase. It also requires a rebalancing and harmonization of the masculine and feminine parts of ourselves. The result is the creation of “the lesser stone,” or what is sometimes called “the Philosopher’s child.” 

The conjunction requires that we become comfortable with the apparent duality of our being, and join the forces of our soul and spirit. The result is the development of what the Egyptians called “the Intelligence of the Heart,” a condition or state of being where logos and eros are united in the self to create something greater than the sum of their parts.