Q&A: Why are pagans worshiping the demon Lilith all of a sudden?

“It is not that uncommon for the deities of one culture to be reinterpreted as the demons of another. Lilith is likely a rare case of a demon from one culture being reinterpreted as a deity of another.”

That’s not the whole story though. Before Lilith was a demon, she is thought to have been a deity from other goddess-worshiping cultures in the Mediterranean/Middle East, one where worship quite often included fertility rites and sex magick/rituals.

She was literally demonized by the conquering patriarchal Jewish religion which came afterwards. She is not truly a demon being wrongly glorified by deluded feminists. Instead she can be seen as a case where a “demonized” deity is in fact simply being returned to her original position.

In the Jewish tradition, Lilith has long represented things such as infant death, miscarriage, impotence, etc. However, she is also seen as representing the female desire for sovereignty (erotic and otherwise), and the dangers to society this has represented over the years.

As a result, she is not meant to be “endearing.” She is not a sweet, loving goddess but instead one who is sure of herself and willing to stand by her convictions no matter what the cost. She is meant to be powerful, strong and yes, maybe even a little bit terrifying (especially to those who would seek to control her).

Just because she is a female deity or mythological figure doesn’t mean she should be sugar and spice and everything nice. In fact, that’s exactly the point of reclaiming Lilith. For women, to reclaim Lilith means reclaiming all the parts of themselves which have been silenced, oppressed and erased: their desire, their rage, their capacity for self-determination.

I have worked with Lilith in ritual before and I do not worship her–I work with her. I evoke her strength of character and capacity to defend herself, her ability to feel righteous anger at oppression, and her belief in herself as a person with integrity and a right to have and express her desires, wants and needs.

As a woman in a patriarchal culture, it’s something I’ve struggled with over a lifetime. When I work with Lilith, I meditate on what she represents and thank her for reminding me that I have a right to self-determination and self-expression, no matter how “demonically” selfish others around me might think that to be.

Dissolution

Dissolution -- The Second Phase of Alchemy

The second phase of alchemy, dissolution, comes after the fiery heat of calcination which incinerated the ideas we once had about who we are and our place in the world.

Once the ego has been suitably reduced to ashes, we then become ready to commence the dissolving process of the Great Work. 

In laboratory alchemy, this process involved adding water or some other kind of solvent to the ashy powder left over from the burning of calcination.

In terms of psychospiritual alchemy, we now come into contact with the waters of the unconscious. Here, it is as if we are drowned in all of our long-repressed emotions, swamped by our most painful memories, and shaken by the most terrifying of our latent fears and anxieties.

These previous unconscious elements are the deepest, most obscured parts of ourselves which we have worked hard to keep hidden from both others and ourselves for an entire lifetime. These repressed psychic contents are matters of profound consequence, and addressing them fully is a matter not to be taken lightly. 


We have seen that the previous phase of calcination tends to involve a kind of destructive fire which rages through our lives, consuming everything it touches as it burns.

However, it is in this next stage of dissolution where we begin our first steps toward conscious awareness of what is truly happening to us. 

It is during this phase when we must truly come to terms with our lives and all of the losses we have experienced. In dissolution, we start to deal with our real, lived experiences and our deeply felt sense of what it means to grieve, not merely as an intellectual exercise, but in our hearts and through our bodies. 

This process requires that we surrender to the often painful truth of our current realities. We must learn to let go of any grasping or clinging to what our ego has desired or has falsely believed to be true. 

In the stage of dissolution, we are being asked to surrender and come face to face with the contents of our own souls as they truly are.