Albedo: The White Phase of Alchemy

If we have been able to surrender to the darkness of the nigredo, we may find that a shift begins to occur. 

The blackness that once seemed to only grow ever deeper begins to recede. The heaviness starts to lift as we relinquish our attachments to past beliefs, habits, ways of being, etc.

As with any death, the decomposition of these old forms releases a great amount of energy that is now free to be used in new and different ways.

It is not enough to meet our shadow in calcination or to grieve and release our past pain and sorrows through dissolution.

We must then proceed into the next stage of the work, the separation and the conjunction which comprise what is known as the albedo, or the white phase of alchemy.

In the process of separation, we are tasked with using our discernment to determine which parts of our shadow (our repressed and previously unacknowledged qualities and other psychic material) are worth saving.

Not everything that we meet in the darkness is to be feared. We may often be surprised to find there is much that is worthwhile and good there.

These positive traits are sometimes referred to as “the gold in the shadow,” which refers to the unrecognized parts of ourselves that have value and are truly authentic to us. These could be the parts of ourselves we learned to hide or diminish due to disapproval we may have encountered from parents, peers, or other parts of our society.

The second operation of the albedo is known as conjunction. It involves the reunion of the disparate elements which were separated in the previous phase. It also requires a rebalancing and harmonization of the masculine and feminine parts of ourselves. The result is the creation of “the lesser stone,” or what is sometimes called “the Philosopher’s child.” 

The conjunction requires that we become comfortable with the apparent duality of our being, and join the forces of our soul and spirit. The result is the development of what the Egyptians called “the Intelligence of the Heart,” a condition or state of being where logos and eros are united in the self to create something greater than the sum of their parts.

Nigredo: The Black Phase of Alchemy

Nigredo, Albedo, Rubedo: The 3 Phases of Alchemy
Nigredo, Albedo, Rubedo: The 3 Phases of Alchemy

Alchemists have generally divided the Great Work into three distinct phases, referred to by their color: the nigredo (black phase), albedo (white phase), and rubedo (red phase). 

In earlier times, some also spoke of the citrinitas (yellow phase) that was said to occur between the white and red phases. However, this term is less frequently used by the more contemporary alchemists of today.

The different colors of alchemy were based on actual, physical alterations in the appearance of the material worked on in laboratory experiments. These colors, however, are also evocative symbolically of the emotional tone which characterizes each phase of the work on a psycho-spiritual level. 

In laboratory work, the nigredo is a time when the prima materia begins to decompose or rot. On both the physical and psycho spiritual levels, it contains the lesser phases of Calcination and Dissolution within it. This is the time for the mortification of our very soul, and the time where our spirit most deeply feels the anguish of separation from truth.

The putrefactio is considered to be by far the longest and most difficult phase of the magnum opus. It is a time when we must let all the dross drop away. It is often known as the “dark night of the soul,” describing a time when we are forced to confront all that is dark and difficult within ourselves, and ultimately to let go of our attachment to our shadow, releasing the past. 

Here, we are being asked to let go of all within us and outside of us that is false, inauthentic, and not in full alignment with the truth of who we are. This is a truth as it exists on a soul level, far beyond the ego and its limited ideas or illusions about who we “should” be. 

It is a process made far more difficult by the resistance and defenses we put up against it. Many of us will resist for years, most often for much longer, remaining unwilling to accept that our lives, as we know them, are over. Few of us are quick to grasp the fact that there is new life waiting for us if we would only let go of the limited vision of existence we usually try so desperately to cling to.

It is only when we become willing to surrender that the alchemical process truly begins. Only when we are willing to die do we have the chance to one day be reborn.