The Ouroboros

The ouroboros is an ancient symbol that has been used throughout history in various cultures, including ancient Egypt, Greece, and Rome. It is a symbol of a serpent or dragon eating its own tail, forming a complete circle. In alchemy, the ouroboros is considered a symbol of unity, wholeness, and the cyclical nature of life and death.

Carl Jung, a prominent Swiss psychiatrist and psychoanalyst, explored the symbol of the ouroboros in his theories on alchemy. According to Jung, alchemy is not only a precursor to modern chemistry but also a spiritual and psychological practice. Jung believed that the alchemical process was a metaphor for the journey of self-discovery and the integration of the unconscious and conscious mind.

The ouroboros, for Jung, represents the paradoxical nature of the self. The snake eating its own tail represents the idea that the self contains both the beginning and the end, the past and the future, and the light and the dark. The ouroboros is a symbol of the eternal cycle of life, death, and rebirth.

In alchemy, the ouroboros is also associated with the concept of the Philosopher’s Stone. The Philosopher’s Stone is a substance that alchemists believed had the power to transform base metals into gold, and also had the power to grant immortality. Jung believed that the Philosopher’s Stone was a symbol of the self, and that the alchemical process was a means of achieving individuation, or the realization of the self.

The ouroboros is also a symbol of the union of opposites. Jung believed that the self was composed of both masculine and feminine elements, and that the process of individuation required the integration of these elements. The ouroboros represents the idea that the self contains both the light and the dark, the conscious and the unconscious, the masculine and the feminine.

The ouroboros is a powerful symbol in alchemy that represents the cyclical nature of life and the paradoxical nature of the self. The ouroboros is a symbol that continues to fascinate and inspire people today, and its message of unity and wholeness remains relevant in our modern world.

Releasing Projections, Reclaiming Possibilities

Journal Date: Monday, November 9th, 2020

I think I’m going to find that the more I distance myself from my family and all of the false projections they have made me carry, the more I will find that I can do whatever I set my mind to.

And this is probably one of the most difficult and disturbing things I have been coming to terms with: my vast (and totally wasted) potential.

In the process of looking back on my life, I can see how much potential I’ve had for success, and how that has not (yet) been realized because of my emotional problems and mental health struggles.

And by lack of support from my family. The emotional abuse and trauma that I was left with is obviously a big factor.

But it goes beyond that. 

Some of it is self-sabotage. Believing I don’t deserve to be successful.

I’ve carried around this (barely conscious) belief that I shouldn’t succeed. Not just that I may not have what it takes but that it would actually be bad for me to have success in my life (that it would make me a very “selfish” person).

I think the reasoning has been something along the lines of: “There are so many people suffering in the world. Who am I to sit here and be happy when others are experiencing so much injustice and pain? If I am happy, then I will have forsaken all of those who need help. If I am happy, I will be completely selfish and insensitive. Therefore, I can’t be successful or happy. I have to suffer in solidarity with everyone else. That is the only way I can create change in the world. I don’t want to be a BAD person, right?”

Hm. Yeah. I think there’s a lot that needs to be unpacked and understood about that. Because I don’t think it’s wise to just take it at face value. I think there’s a lot more going on there than I have really wanted to admit.


This is the major issue that came up for me when I had the short Akashic Records Reading with Leah Garza. 

She told me that I do want to help others and be in service to the collective, but I’m going about it the wrong way, with the wrong motivations.

She said that I’m holding on to this belief that “if I’m doing it just for me, it is self centered.” She also added that it’s not healthy if I’m approaching my work from a need to sacrifice to gain others approval.

I was surprised when I heard that. A little defensive for a second (because her words touched a nerve), but I quickly realized how true her words were.

That is what I’ve been trying to do here.

In some ways, my desire to devote myself to healing other people has been rooted in a need to continue avoiding my own life.

I don’t want to pay attention to my own happiness.

It’s actually kind of terrifying for me. 

For one, what if I try and I fail? What if I’m the problem, and I’m just fundamentally incapable of being happy?

What if I went through all of this, only to find out there’s nothing even there for me on the other side?

There’s also what I just mentioned about feeling selfish.         

And then there’s another thing that’s even more complicated: What if I do achieve success and happiness at some point, only to find out I suffer even more for it?

Leah said that I fear that if I break from the norm, I will draw attention to myself, which could ultimately lead to violence.

Yes. That’s exactly it, and I think a deeper-rooted, more primal and unconscious fear than the other two I have mentioned.

She said that I have such a strong fear around this, that I fear I will actually die if this happens.

It’s true. It’s really that bad.

It’s kind of hard to understand.

Something that helps me to gain a little more insight into why this might be has to do with some possible past life stuff…

I’ve been very skeptical about this kind of thing, and I’m still not 100% sure what to really do with it.

I don’t need to come to any final conclusion about it yet, though. I can just start by sharing what my experience around this has been.                                                                                          

Dissolution

Dissolution -- The Second Phase of Alchemy

The second phase of alchemy, dissolution, comes after the fiery heat of calcination which incinerated the ideas we once had about who we are and our place in the world.

Once the ego has been suitably reduced to ashes, we then become ready to commence the dissolving process of the Great Work. 

In laboratory alchemy, this process involved adding water or some other kind of solvent to the ashy powder left over from the burning of calcination.

In terms of psychospiritual alchemy, we now come into contact with the waters of the unconscious. Here, it is as if we are drowned in all of our long-repressed emotions, swamped by our most painful memories, and shaken by the most terrifying of our latent fears and anxieties.

These previous unconscious elements are the deepest, most obscured parts of ourselves which we have worked hard to keep hidden from both others and ourselves for an entire lifetime. These repressed psychic contents are matters of profound consequence, and addressing them fully is a matter not to be taken lightly. 


We have seen that the previous phase of calcination tends to involve a kind of destructive fire which rages through our lives, consuming everything it touches as it burns.

However, it is in this next stage of dissolution where we begin our first steps toward conscious awareness of what is truly happening to us. 

It is during this phase when we must truly come to terms with our lives and all of the losses we have experienced. In dissolution, we start to deal with our real, lived experiences and our deeply felt sense of what it means to grieve, not merely as an intellectual exercise, but in our hearts and through our bodies. 

This process requires that we surrender to the often painful truth of our current realities. We must learn to let go of any grasping or clinging to what our ego has desired or has falsely believed to be true. 

In the stage of dissolution, we are being asked to surrender and come face to face with the contents of our own souls as they truly are.