In the image on the card, we are drawn into a beautiful and serene early morning. The air feels fresh. You hear the song of birds in the distance as the soft light begins to grow and give light to the earth.
After the difficult night which we experienced in the previous card, the Tower, we see that it is now the dawn of a new day. We see the morning star, Venus, shine brilliantly in the sky.
Before us stands a woman who bears much resemblance to this Queen of Heaven. Holding two jars of water, she pours one of these into the pool of water. This represents our subconsciousness, as it contains water that flows directly from the gown of the High Priestess in Key 2.
With her other hand, she pours the water onto the land. From there it divides into five separate streams, indicating each of our five senses from which we gain knowledge of the physical world. As a result, this water poured onto earth signifies our conscious awareness.
It is important to note that even the water directed outward consciously to the earth eventually flows back into the subconsciousness of the pool once more.
This is to suggest that even our outer sensory experience is ultimately rooted in the inner; everything experienced in the outer world will ultimately return to this part of our psyches we call subconsciousness.
Interpretation of The Star in a Reading
When the Star comes up in a reading, it often signifies our awakening to new hope in our lives. This can sometimes come after challenging circumstances such as that shown in the Tower. After such an experience, we may feel that something inside of us has been liberated from bondage. We may then experience the peace and calm that comes with such freedom.
As a result, this card can often indicate relief from struggles, along with a calm respite after a difficult storm. Our burdens have been lifted, and we feel renewed and refreshed by the changes in circumstances.
The Star in a reading often refers to a renewed sense of optimism and hope for our future. More generally, this card often speaks to a sense of inner peace, relaxation and calm. This card is also associated with meditation, and the clarity of mind which one can achieve through stillness and spiritual practice.
Above all, when the Star appears, we can feel free to trust that the worst is over. We can pause for a moment and rest in our faith that better times are now coming up for us just on the horizon.
In the image on the card, we are confronted with a shocking scene. In the dark of the night, from amidst ominous gray clouds, a lightning bolt strikes unexpectedly. The tower is shattered in a flash, breaking apart the structures on which the King and the Queen are dependent, sending them flying out from their place of safety into the harsh cold of the night.
The Tower represents our ego, and the structures we have built into our personalities to protect ourselves, as represented here by the man (our conscious mind) and the woman (our subconsciousness).
The thunderbolt shows an experience of sudden “enlightenment,” which throws off the crown once worn by the rigid, egoic elements of our personalities, exposing what is contained within.
The two figures here are not just exposed, or needlessly endangered as they are thrown out into the night–they are also liberated.
The ego may ultimately be protective in nature, but it is in many ways also a prison, keeping us trapped in past adaptations to our environment, limiting us through its insistence on outdated behavior patterns. To a large extent this is what inhibits us from fully and accurately experiencing the world around us as it is.
Interpretation of the Tower in a Reading
When the Tower comes up in a reading, it will often refer to a period of upheaval, instability, and unexpected change. It can mark a period of time when we experience a shocking alteration] to our usual circumstances.
We may find ourselves confronted by the loss of a job, the breakup of a relationship, or other similarly disturbing reversals of fortune. It can also signify the danger of collective traumas, such as an economic downturn, war, natural disasters, or a health crisis such as a pandemic.
As a result, we find that often many people are troubled or disturbed by the appearance of the Tower in a reading. It is not an unreasonable response, either—this card often does indeed signal a profoundly disruptive change to the way we have been living. This type of change is usually far from easy, and can often be accompanied by intense discomfort, emotional pain, or distress.
However, the process implied by the Tower is not an unequivocally destructive one. Often, we fail to ignore the small warning signs that crop up in our day-to-day living until it is too late.
Sometimes, it requires a shocking breakdown of the status quo before we are compelled to seek a meaningful change in our life circumstances. After all, the old must be destroyed before anything new can be created.
The bird fights its way out of the egg. The egg is the world. Who would be born must first destroy a world.
As a result, some of the more positive meanings associated with this card have to do with the themes of freedom, liberation, and enlightenment.
If we are willing to go through the painful experience of allowing our illusions to be shattered, we may find that we come out the other side of it with greater wisdom, understanding, courage and power.
The potential exists here to use the experiences indicated by this card in the service of a more authentic life, one lived with greater integrity and a deeper sense of alignment with one’s true potential.
Although it is usually far from easy, we often will ultimately find that we can utilize the liberated energy set free by the lightning bolt of truth as the raw material for what we intend to create for ourselves next.
In the image on this card, we see the Devil represented not as Lucifer, bringer of light, but instead as Baphomet, part man, part goat, with the wings of a bat and feet of a bird. In this form, he is representative of the forces of darkness.
This is further reinforced by the dark mark, perhaps a stigmata, we see etched into the palm of his right hand. It is the glyph for Saturn, planet of limitation, restriction, and boundaries. Saturn also represents incorporation into physical form, along with all the physical limitations inherent in materiality.
This symbol, like many other elements here, is as if to say, “This is it—the physical, material world you see before your eyes is all there is—nothing more is possible.” It asks us to forget the spiritual, to tie our hopes and desires to the physical only. It encourages blind consumption, sex without soul, obsession with form and ignorance of spirit.
This is further echoed by the appearance of the man and woman standing with chains around their necks by the feet of the Devil. They are parallel figures to the pair we saw earlier, blessed by Archangel Raphael, in the Lovers card.
Here, they appear with a set of horns on their heads, indicating their animal-like nature. There are no trees as we saw earlier in the Garden of Eden. Instead, the woman herself bears the fruit, her tail extending behind her as a ripe bunch of grapes.
The man’s tail is made entirely of fire, likely an allusion to the libido, or sexual life force energy. He holds his right hand with palm facing up, touching the clawed feet of the Devil.
It is interesting to note that the Devil himself lights his torch from the flames produced by the fiery energy of the man in this image. It is as if to say that the ideas represented by the Devil (bondage, ignorance, focus on the physical instead of the spiritual) springs from the sexual impulses of man when uncontrolled or unskillfully expressed.
Interpretation of the Devil in a Reading
When the Devil comes up in a tarot reading, it can refer to the feeling of being trapped, despondent, or hopeless. We may despair of ever finding a way out of our difficult and limiting circumstances.
This card can also speak to themes around captivity, bondage or enslavement. We may feel like we are in chains, bound to a destructive force that is much greater than ourselves. This often takes the form of overindulgence in/addiction to various substances such as drugs and alcohol, as well as process addictions like shopping or gambling.
It also speaks to obsessions, especially those of a romantic or sexual nature, where we may feel compelled by physical drives to engage in relationships or other forms of social interaction which we know on some level are ultimately unhealthy for us.
A central theme of this card revolves around what value we attribute to the physical & material elements of our world. The upside down pentagram which we see suspended at the crown of the Devil’s head provides a key to understanding these themes more deeply.
The pentagram, right side up, is a five pointed star meant to represent the human body and our relationship to the five elements. The top point of the star represents the head, the two sides the arms, and the lower points the legs and feet.
Right side up, the pentagram has the head over the heart and body, in a relationship of “mind over matter,” where our desires are informed and directed by our reason and higher mind.
Inverted, the Devil’s pentagram signifies desire over reason, and matter over spirit. In this case, we let our lower animal passions drive our conscious mind. Instead of utilizing our consciousness constructively, reason is instead used solely for the purpose of rationalization, to justify wrongs done in the name of passion.
When we allow our “lower” (or our unexamined or unmediated) desires to rule our lives, we find that our entire system can be thrown off balance.
It often expresses itself in what we might call the “sins” of materialism. Materialism is not simply an obsession with money and the physical objects it can buy, but also a more philosophical orientation towards the world that holds that nothing exists beyond the world of the senses. This is especially common in the modern scientific outlook which holds that if it cannot be measured, then it must not exist.
Remember that the word “sin” originated as a latin term from archery meaning “to miss the mark.” With this in mind, we see how this obsession with form is not necessarily “evil” per se, but simply misses the mark. It is incomplete, and as such, fails to draw a complete picture of our reality.
Unfortunately, this failure of perception results in grave errors that undermine our experience and even our capacity for continued existence on this living planet Earth. We can see this today, for example, in overconsumption, the drive for endless economic growth, and its relationship to climate change and environmental destruction.
This is the bad news. The good news is that we are not condemned to continue the errors of the past. Look at the chains which hold the woman and man on this card. They hang loose around their necks. It would be so easy to remove them and become free.
First, they would need to become aware of their bondage, and recognize the falsehood of the lies which have held them chained. Liberation would then become inevitable. For those who have developed the eyes to see, it would then be a simple task to lift the chains from off one’s neck, drop the lies, and step into the future free from the limitations of ignorance.
In the image on this card, we see a winged, white-robed angel standing at a pool, with one foot on land and the other dipped halfway into the clear water.
He holds two cups, one in each hand, and is seen pouring this water back and forth from one cup to the other, mixing the contents of each in the process.
The standing figure we see here is in fact Archangel Michael. We recognize him by the solar disk he wears at the crown of his head, as well as the red triangle of fire inside the white cube embroidered on the upper part of his white robe.
These symbols represent the power of God made manifest in the physical universe through the energy and action of our star, the sun. This is in alignment with the traditional meanings given for his name, Michael, which is said to mean “who is like God” in Hebrew.
Interpretation of Temperance in a Reading
When Temperance comes up in a tarot reading, it often carries the meanings associated with health, healing and wholeness. This can refer to both physical and psychological healing and wellness.
At times, it also can indicate some of the more traditional meanings of the word “temperance,” such as “moderation,” “restraint,” “self-control” and “sobriety.”
There are also times when Temperance can also refer to a very strong, positive and healthy relationship between two people, both romantic and platonic. When this is the case, the two individuals involved are truly genuine and committed in their intentions and behaviors toward one another.
This often means a lack of power struggles between them: no one is seeking to gain control or “have the upper hand.” Instead, they are able to put their individual differences aside and function together as a unit.
This card also refers to a particular stage in our personal or spiritual development. Archangel Michael is shown here in the act of tempering, a word taken from the Latin root temperare, meaning “to mix” or “to blend together.”
This is related to the process of tempering a metal (for example, steel), in order to make the alloy stronger and more resilient. The same could be said to occur when we have had our “mettle” tested.
When this occurs, the strength of our character is tried under difficult and challenging circumstances. Often, if we succeed, we find that we have gone through the fire only to emerge even stronger as a result.
In the image on the card, we enter upon a gray, gloomy morning scene. Although we can see the sun rising in the east between two towers, it still remains an overcast, cloudy, and desolate looking day.
Upon a snow white horse with blood red eyes, Death comes riding in. In contrast, this skeletal figure wears a suit of armor colored entirely black. In his dry, bony left hand, he bears his standard: a black flag with one single, white five-petaled rose printed upon it.
He is not the only figure on the scene, however. There are four others who share the stage with him.
First, there is the king, the first victim to be taken by death’s hand. He lies face up on his back, completely vanquished by the incontestable power of death’s command. He symbolizes the conscious mind, as well as the ego. His total surrender unto death speaks of how the ego fares when coming up against change. It tends to interpret any challenge to its stability, any potential for evolution, as a death sentence for the power and control it is so focused on maintaining.
Next, we can look to the figure of the maiden. She is on her knees, kneeling slumped over, as if asleep. Like many female figures in the tarot, she represents the subconscious mind, as well as our emotions. It is interesting to note that she appears to be the same woman depicted on an earlier card, Strength. This would refer more specifically to the life-force energy, the desire nature as expressed in the force of kundalini which courses through our bodies.
Between the king and the maiden, we see a young boy. He does not fear, and neither does he surrender. Instead, he holds a small bouquet of flowers up towards Death in both hands. He knows not, and so fears not, the tremendous power of death to put an end to all.
And so he greets him with a sincere expression of acceptance and welcome. Unlike the two people before him, his ego has not had a chance to fully develop; he has not yet developed the rigid defenses, habit patterns, and attachments that his counterparts have in some measure fallen victim to.
By far, the strangest figure is the last one: it is clearly none other than the pope, “father” and head of the Roman Catholic Church. He is draped in an extravagant golden robe, one made of the most extravagant and costly fabric, and embroidered with various symbols of his faith.
Beneath his equally costly gold mitre, we can see his visibly red cheeks blushing, indicating an extreme state of excitement—or is it fear? We see him hold his hands up in prayer, and he stares directly into the hollow eye sockets of the black horseman in front of him, all with a seeming attitude of intense supplication.
Perhaps it is simply that he anxiously awaits the promised land of heaven he has so adamantly assured us all is our reward for compliance to earthly authority. However, it seems quite possible that there are more complex meanings regarding religious authority, power, transformation and death that A. E. Waite sought to provoke in the unusual depiction of the pontiff seen here.
Interpretation of Death in a Reading
When the Death card comes up in a reading, it most often indicates an experience of transformation and change.
Among it’s positive significations, this card can mean getting rid of old possessions, clearing away old habits, and discarding what no longer serves us. It can signal a willingness to step into new ways of being in the world that are more truly aligned with who we are.
However, although there are surprisingly many positive applications of the Death card in a reading, the truth is that many still fear it. And it is not without good reason: this card can also mean loss, disappointment, and letting go of what we once held dear. In certain contexts, it can mean the end of a relationship, the loss of a job, or disconnection from friends we once cared deeply for.
Most often, we find that these are situations that have long since outlived their usefulness. The Death card signals a natural end to an existence which has run its course.
It marks the dissolution of a system which is no longer useful or adequately functional. The energy thus liberated from the strictures of old forms can then be harnessed and utilized in service of what is to take shape next.
We tend to experience this process as painful because of our attachment to the past. However, we can choose instead to have faith in the natural order of things, and to trust that we must die to the past if we are to be born to the new.
In the image on this card, we see a man hanging upside down by one foot, arms tied behind his back, in a state of total suspension. He hangs from a Tau cross, made of still living tree trunks. In this, he is similar to Odin, the god of Norse mythology, who was once hung from Yggdrasil, the Tree of Life, in order that he might have access to greater wisdom and spiritual knowledge.
The same is likely true of our Hanged Man. In fact, he does not appear to be suffering in his suspension; rather, his face, surrounded by the soft, powerful golden glow of enlightenment, carries an expression of great peace and even contentment.
Here, the Hanged Man is in a state of total surrender. He fully accepts where he is, and struggles not against his fate.
For the moment, he has renounced all active participation in any outer, worldly affairs—he chooses instead to go within.
His energy and attention is concentrated on pursuing his own need for meaning. This is a process which only he can undertake for himself. This quest for truth is an interior one, a sacred journey possessing no map, as the road is one which is paved with each passing step.
Interpretation of the The Hanged Man in a Reading
When the Hanged Man comes up in a tarot reading, it often refers to a situation characterized by letting go of something. It is one where, either by choice or by force, we give up our typical ego-driven need to control, and allow ourselves to surrender to that which is greater or more powerful than ourselves.
It can also indicate having reached a point where we may feel a bit stagnant or stuck. We might find ourselves unable to move forward, and have no other option than to wait and watch for further developments.
This card is also associated with themes of sacrifice and renunciation. However, when the Hanged Man is involved, we usually tend to find that this is not the painful martyrdom we might have imagined it might be.
The renunciation implied in this card is no burden, but in fact, a liberation. Here, we let go of things which are now only holding us back from our true purpose and destiny.
This can mean letting go of previous self-concepts and ideas which no longer serve us. Usually, this will require a reversal, one in which our world is turned upside down. In this case, the very things that we once attached so much importance to may no longer seem to matter very much at all.
This reversal can come in the form of turning away from falsehoods and lies that we once clung to as truth. It can mean the renunciation of beliefs, concepts and values we were once socially conditioned to accept as the one and only valid reality.
Here, we can begin to have a greater trust in ourselves, even when others may think that we are wrong. This is an experience which points us to a clearer understanding and connection to the Universe or God as we understand it, as well as to our soul’s deepest knowing.
In the image on this card, we see Justitia, the Roman personification of Justice, seated on her throne. She holds a double-edged sword in her right hand, representing choice—the need to make decisions and to act on them.
She sits between two gray pillars, between which is suspended a purple veil. The background behind this veil is yellow, the color associated with the element of air and the power of truth and knowledge.
In her left hand, she holds the scales of justice, which represents our need for balance, equilibrium and harmony, especially between the principles of cause and effect. It is related to the principle of karma, which on some level, is nothing more than the cosmic law of action and reaction in effect.
As mentioned earlier, the figure on this card is representative of the Roman Goddess Justitia. In contrast to most of our modern depictions of her, she is not blindfolded, but instead, stares out directly with eyes wide open.
She sees all, every action, every consequence, every contribution to the karmic cycles of cause and effect that bring our experience into being. She asks of us one thing: that we, too, see the world with eyes wide open.
Whether we would like to or not, ultimately most of us will be forced to acknowledge the truth of our actions when we are presented with their inevitable consequences.
Interpretation of Justice in a Reading
When this card comes up in a reading, it often indicates a situation where the principle of justice is present as an active, mediating force.
In certain circumstances, it can indicate a situation where justice has indeed been served. It may seek to remind us that we may have gotten exactly what we deserved or needed here, although we may at first be reluctant to admit that this is the case.
It can also indicate a need for greater equity and accountability. Justice counsels us to review our part in the affair in question with absolute honesty and integrity. Sooner or later, we must take responsibility for our actions. Ultimately, only by acknowledging the full truth of our past actions will we ever be able to move forward beyond them.
This card can also speak of the need, at times, to hold others accountable. Taking responsibility does not always mean an admission of culpability. There are times when we have found ourselves the victims of injustice, and it is then that we must take action to remedy the ills inflicted upon us.
Otherwise, we could find ourselves in a cycle of harm that we may be unwittingly perpetuating by refusing to stand up for ourselves and hold the necessary boundaries between self and others.
In essence, the practice of justice in our lives is ultimately about being responsive. It involves seeing the links in the chain of cause and effect that we are caught up in, and making the decision to exercise our free will in a way that is ultimately empowering and leads to greater freedom.
The image on this card is one of the most unusual we have yet to see in the progression of the Major Arcana which we began with the Fool.
The scene is one which appears to take place up high in the heavens: we see the background of a blue sky, against which are set four puffy, white-gray clouds. On each of these, we see strange figures, each of them a winged creature, holding an open book in their hands, caught in the act of rapt attention on the text in front of them.
On the lower left is a bull, symbolizing the astrological sign of Taurus. The lower right shows a Lion, for the zodiac sign of Leo. Moving to the upper right, we see an eagle, representing the sign of Scorpio in its most elevated expression. And finally, on the top left we see a man perched on the last and final cloud, symbolizing the water-bearer of the sign of Aquarius.
These figures are also references to the four evangelists of Christian doctrine, who, according to Rachel Pollack, are sometimes called “the guardians of heaven.” As mentioned earlier, they also make clear reference to the four fixed signs of what began as Babylonian astrology. In this context, they can also be seen as referring to the four elements of ancient and medieval science, alchemy, and ritual magic (Earth, Fire, Water, Air).
In the center of the card we see an orange sphere, or rather, a series of four concentric circles, moving from the point of stillness in the very center out to the final expression at its outer edges. In the second ring, we see inscribed the alchemical symbols for Mercury, Sulphur, Salt, and Dissolution. In fact, these are also correlated with each of the four elements (Air/ Mercury, Fire/Sulphur, Earth/Salt, and Water/Dissolution).
In the last and final sphere, we see the letters TARO, which, if read from beginning to end in a complete cycle, spell the word “Tarot.” Interspersed between each of these letters are four of the Hebrew alphabet, the Yod-Heh-Vav-Heh of the Tetragrammaton, or divine and holy name of God.
Finally, clinging to the outer edges of this wheel, we see three other figures: a yellow snake moving counter-clockwise down the edge of the wheel; a red-orange man with the head of a jackal; and finally, a regal blue sphinx with her sword, crowning the very top of this orange sphere.
Interpretation of The Wheel of Fortune
One of the primary interpretations of the Wheel of Fortune in a tarot reading has to do with the element of change. This card most often refers to the advances, new developments, and transformations that we experience throughout the course of our lives.
More generally, the Wheel of Fortune can refer to any kind of meaningful change in our lives, not only lucky ones where we experience the favor of fortune. In some decks, this card shows the medieval symbolism of the Rota Fortuna, showing a king at the very top, who is usually on his way down to be crushed as the wheel of fortune turns against him.
On a deeper or more esoteric level, the Wheel of Fortune can indicate a moment of rising above the mundane events of our usual existence to catch a glimpse of the connections of synchronicity and meaning which tie everyone and everything together. This is an experience which some liken to that of enlightenment, or to that of “cosmic consciousness”.
To be able to view your life from above at this level implies an awareness of the links which connect your self, your life, and everything that has ever happened to you with these elements, with the expressions of all that lives and breathes and has its being in the vast universe.
In the image on the card, we see in front of us a somber, serious looking older man dressed in gray robes. He holds a long staff in one hand, and a lantern lit by a bright, six-pointed star in the other.
He stands alone at the cold, icy summit of a mountain peak (the very same which we saw represented earlier in the Lovers card). This man possesses no written map of the territory ahead—instead, he allows the light of the six-pointed star he carries to lead the way, trusting that the light of spirit will always show him the way.
Interpretation of The Hermit
When the Hermit comes up in a tarot reading, one of the primary meanings relates to a certain kind of withdrawal from others or from the typical course of daily life. When this card appears, it can signify that we may feel isolated and disconnected from others.
The Hermit often speaks to the experience of loneliness and isolation, as well as the emotional discomfort or even pain that goes along with it. However, this does not mean that this is a card of separation that is always imposed from without.
This card can also refer to a state of intentional solitude, one in which we consciously withdraw from our normal, everyday concerns in order to go within. The Hermit can signal the beginning of our undertaking a journey of self-discovery and transformation, one which has the potential to take us to heights previously unknown.
It can refer to a period in which we intentionally remove ourselves from the regular flow of life, in order to seek higher wisdom, work on our own personal development, or heal from past difficulties. We may also simply seek to take the time and space required to elaborate an individual vision for future growth.
In a reading, the Hermit can also refer to guidance and mentorship. You may find that you are being helped along your path by someone more experienced or knowledgeable than yourself.
The Hermit that we see here in this image is also an example of the archetype Jung once labeled as the “Wise Old Man.” He symbolizes both the inner guide (as experienced in dreams, visions, and symbols) as well as the outer guide (in the form of a teacher or elder).
It is late afternoon, and a warm and vibrantly energizing yellow sunlight permeates the air, illuminating the landscape we see all around us. On our left, we can see the high peak of a distant gray mountaintop in shadow, the very same mountain which we first saw earlier in the Lovers card.
There is a certain peace and serenity which permeates the atmosphere. There is still much energy left of the day, but we are now at a point when the power of the Sun is under control. We are no longer burned by its heat, but gently warmed by the life energy calmly exuded by this center of solar energy.
Directly in front of us stands a woman in white, wearing a crown of flowers on her head. She also wears a garland of roses, one which ties her, in an elegant figure 8, to the lion at her feet.
Gently, tenderly, with an attitude of the utmost care, she holds the open jaws of this king of the animal kingdom, the lion. In return, he looks up at her with an attitude of loving submission. For the woman has learned how to tame the wildest and most powerful of beasts: with attention and respect, with care and with love.
A lesser person would have responded to the ferocious strength and power of the lion with fear, with fury, with a violence meant to destroy. But the woman, who bears much in common with the Empress, knows better—she knows that strength and power is nothing to be feared. Treated with respect and love, the raw, primal energies of this red lion are instead a force to be tamed, to be controlled with disciplined attention and careful responsiveness.
To try to suppress or kill this energy would be a tragedy; to misunderstand the lion as a threat is a grave error, for he represents a force which is ours to be harnessed. It is one which, with the right attitude, can ultimately show us greater power than we could have ever imagined possible.
The key lies in the garland of roses which tie the woman and the lion together. Roses represent our desire nature, the forces of love and attraction which propel us forward into the future, which draw our destiny towards us. The lion represents the raw power of our uncultivated emotions, our primal, animal level of the subconscious. When we can direct the raw energy of these emotions and direct our own difficult feelings with compassion and care, we often find that we have access to a kind of power previously impossible to imagine.
Interpretation of Strength in a Reading
When Strength comes up in a tarot reading, we are often being asked to act in a way that demonstrates true inner strength and courage.
The quality of strength as demonstrated in this card has little to do with the common cultural conceptions many of us hold around this idea. Strength here is in fact the opposite of the show of force that our cultures so values. True strength is the antithesis of the violent expression of personal will that we mistakenly often take to be true power.
Instead of dominance and coercion, we see a strength whose expression is truly much more powerful. This kind of strength relies on inner resources, and is dependent upon our cultivation of discipline and genuine self-control.
On a more esoteric level, the lion is a representation of our primal (some would say “lower”) animal nature. It symbolizes the raw energy of kundalini that comes from our deepest inner sources.
It is the “libido” that Carl Jung speaks of, which, in contrast to Freud, is not simply a shameful sexual impulse, but rather the vital life force energy that animates all which moves and breathes and has its being in the world.
Our desires, our feelings, our emotions are nothing to be feared. They must not be repressed or denied through oppressive tactics.
They are instead a force to be respected, a force to be honored, a force to be gently and lovingly guided in the direction of our highest vision and most elevated ideals.